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Clips from an interview with Terri regarding the blending
of her spiritual views and beliefs with her work as
an artist will be available here on 10/20/99.

If you are interested in having your work featured please
see the Artist Guidlines.

Click on the details below for larger views of Terri's
work.



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Detail
of "Shape-Shifter"
© Terri Windling, 1992
Click here for a larger image.
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back
to the intro / page 1
So deep-rooted
was my love of myth that I went on to study the subject at college
(at schools in Ohio, London and Dublin), with a particular interest
in the role of women in the oral storytelling tradition. I studied
turn-of-the-century art movements with their roots in fairy tales
and myths: the Pre-Raphaelites in England, Art Nouveau on the Continent,
the Celtic Renaissance in Scotland and the Celtic Twilight in Ireland.
Although I then spent a decade in New York City, working in the
book publishing industry, I found myself repeatedly drawn back to
the British Isles--and eventually I moved to a counry village at
the edge of Dartmoor.
Then a curious
thing happened. Through a long chain of circumstances, I found myself
in the alien, sun-bleached landscape of the Sonoran desert--a world
away from the misty moors and green woodlands of England. No one
was more surprised than I when the desert crept into my heart, took
root there, and would not let me go. I now live in Tucson, Arizona
during the winter half of every year.
The ancient
Greeks referred to a person's tutelary spirit as one's "daemon"
(or, to the Romans, one's "genius"): a personal spirit which guides
us, provokes us, and inspires us to fulfill our creative potential.
My own daemon was sleeping until it felt the kiss of the hot desert
sun. And then it came abruptly to life, and told me to get to work!
The desert filled my paintings with its colors, symbols, flora and
fauna; it loosened my brush strokes and added a raw, urgent quality
to my working methods. In the desert I came to appreciate the myths
and legends of my own country: a unique mix of Native American tales
and the transplanted folklore brought here by immigrant cultures
from all around the world--a peculiarly American "melting pot" of
ancient folkways and stories. I came to appreciate the potent mix
of the ancestral blood in my own veins, the native blood of North
America intermingled with the blood of western Europe. Wandering
through the spirited desert hills, I came to truly understand how
the land itself shapes mythic imagery--and how, as an artist, to
let the land speak through me with its own voice.
I now no longer
approach my drawing board with distinct imagery in mind; instead
I try to empty myself of intent and let the images emerge as they
will, guided by the spirits of the landscape. I think of myself
as a "landscape painter," even though my work is figurative--for
each figure is born from a certain area of the desert and the myths
contained there. The imagery is unabashedly animistic, reflecting
my spiritual conviction that _all_ things are filled with spirit,
and that human beings are just one element in a web of life that
also includes the animals, plants, weather phenomena and other forces.
By merging aspects of desert flora and fauna with the human body,
I have attempted to explore the animist belief (found, of course,
not only in Native American religions but also the pagan religions
of pre-Christian Europe) that all the creatures of earth are brothers
and sisters under the skin.
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